Four Angry Men
"Reform Circus" is one of the extras on Disc 4 of Alexander Kluge's
collected films. On a TV show called "Ende Offen" in 1970, Kluge is asked "What
good is
art?"
The producer comes onto the set; he splutters with resentment at the smarter, more articulate Kluge ("You just keep going on and on!"). All talk shows today are nothing but a "verbal shouting match (verbale Schaukampf)" as Kluge complained this episode of Ende Offen had become. So the show isn't remarkable for its lack of decorum, nor for its meta levels (the broadcast gets interrupted by its producer precisely at the moment the guests are critiquing the institution of television), nor for WDR's decision to broadcast the whole thing, including the interruption and the black screen and the argument about the interruption. It's something else.
Dramatically, the show works a little like "12 Angry Men"--it's riveting and not a little heartbreaking to watch Kluge try to explain himself in a forum that has no patience for him, for interlocutors who won't or can't listen.
Like Ende Offen's duller guests, I have also seethed inwardly while my betters showed me up in a seminar or a reading group, but often it's precisely those exasperating, long-winded people with whom I can create intensity of expression. ("You just go on and on!" is uttered only when intensity has failed.)
***
I sat down to write a post that would link Kluge's parable forms with Shaviro's blog post on
indexical, typical singular characters. Kluge's characters are indexical, but they're nothing like Dickensian. Kluge writes indexical life histories, in a way that has nothing to do, either, with the "'plausible'
backstories and motivations" that dominate screenwriting today (both for film and television). But I didn't get that far.
(I find Kluge's miniature or parable form more in his written stories, not so much in the film versions. Jameson wrote briefly about this aspect of the stories in this
October article I don't have permission to view on the web--about how abruptly Kluge's fiction shifts from historical to biographical time.)